https://www.nahjmagz.ir/ Nahjolbalagheh Research en daily 1 Fri, 20 Feb 2026 00:00:00 +0330 Fri, 20 Feb 2026 00:00:00 +0330 https://www.nahjmagz.ir/article_245360.html https://www.nahjmagz.ir/article_245362.html https://www.nahjmagz.ir/article_245323.html There is no comprehensive report on the Nahj al-Balagheh inflouence on Shamsuddin Mohammad Vahshi Bafghi’s poems, one of the famous poets of the Safavid period. Hence, the present research was performed for achievement of Nahj al-Balagheh inflouence on Vahshi Bafghi’s poems. The Divan of Vahshi Bafghi has been studied in order to determine how much his poems have been affected by the sermons, letters and wisdoms of Hazrat Ali (peace be upon him) mentioned in Nahjolbalagheh. By comparision of the data collected from his poems with the topics raised in Imam Ali’s words, around 50 topics were found that could be influenced by the words of Ali (peace be upon him). The selected topics, which included knowing God, God's forgiveness, patience, sustenance, contentment, envy, silence, arrogance and pride, knowledge and awareness of Ali (peace be upon him), showed that Bafghi's verses could be intertextuality influenced by Nahjolbalagheh. For the sake of brevity, it is enough to bring only a verse or verses of poetic forms that are influenced by the words of the Imam (peace be upon him). https://www.nahjmagz.ir/article_245324.html Intertextuality is a well-established method for examining the influence between texts, a technique widely employed by literati across various dimensions. Since the maturation of mystical prose in Iran, a significant inclination toward the sayings of Amir al-Mu'minin (AS) has been observed. Mystics regarded Imam Ali (AS) as the Khatam al-Awliya (Seal of the Saints) and the supreme role model for mystical teachings on attaining the Truth. Consequently, the Imam's discourse naturally served as their primary model for conveying practical teachings to disciples. This study, employing a descriptive-analytical approach through the lens of intertextuality and relying on library-based data, investigates the influence of the sayings of Amir al-Mu'minin (AS) specifically the aphorisms on three seminal mystical texts: Kashf al-Mahjub (5th century), Asrar al-Tawhid (6th century), and Tadhkirat al-Awliya (7th century). The findings reveal that mystics adopted the words of Imam Ali (AS) in both form and content across four key dimensions A: conceptual and thematic B: rhetorical ( imagery) C: musical (rhyme and parallelism) and D: linguistic conciseness and eloquence. The results indicate that mystics utilized Nahj al-Balagha themes for thematic construction and employed its imagery to render abstract concepts more tangible. Furthermore, by emulating the linguistic eloquence of the Imam's aphorisms, they articulated mystical doctrines in short, often rhymed, sentences to enhance their persuasive impact and facilitate memorization for the seeker. https://www.nahjmagz.ir/article_245330.html The concepts of justice and economics, both individually and in conjunction, constitute key pillars of human life. Utilizing the Grounded Theory method, the present research aims to investigate how economic justice is realized from the perspective of Imam Ali (peace be upon him) in Nahj al-Balagha and to identify the mechanisms for its realization within the Imam's theoretical praxis, specifically through the sermons and letters of Nahj al-Balagha. The findings of this study, based on the aforementioned method, led to the discovery of two central categories: "Piety" and "Rights-centeredness. Accordingly, the hypothesis of this research posits that piety and rights-centeredness facilitate the establishment of economic justice in society. According to the research findings, the implementation of piety and rights-centeredness requires actions such as aiding the people and decisive struggle against oppressors. The most critical causal conditions for this realization are obedience to God's commands and the affirmation of the Prophet (PBUH), while steadfastness and perseverance on the path of truth serve as the most significant contextual conditions. Furthermore, courage and the absence of fear are identified as the primary intervening conditions. The most vital strategic actions in this regard include acting upon divine commands, enduring the hardships of the path of truth, and engaging in guidance, enlightenment, and encouraging perseverance against such difficulties. The ultimate consequence and outcome of these processes are the establishment of truth and the eradication of falsehood. https://www.nahjmagz.ir/article_245331.html Human dignity refers to the recognition of man's status and station, including his role as God's vicegerent (Khalifa), his agency (Free Will), and his various material and spiritual rights. While human dignity is a universally emphasized concept that accords man a sublime position, certain perspectives fall into the extremes of excess (Ifrat) and deficiency (Tafrit), which may cast doubt upon the true essence and station of human dignity. Consequently, the question arises: What is the reality of human dignity from the perspective of Imam Ali (peace be upon him), and how can it be realized? A potential answer posits that the latent potentialities within humans and their intrinsic distinction from other beings constitute their *ontological dignity, while the fundamental drive for perfection and the pursuit of felicity (Sa'adat) can serve as the criterion for their axiological dignity. Utilizing library-based research and a descriptive-analytical method, this article addresses the aforementioned question through the lens of Imam Ali (peace be upon him), with an emphasis on Nahj al-Balagha. The study concludes that by virtue of possessing free will, being the object of angelic prostration, and possessing the potential for divine vicegerency, humans possess ontological dignity. Furthermore, through the pursuit of perfection, the quest for felicity, and the actualization of their latent capacities, they attain axiological dignity. https://www.nahjmagz.ir/article_245353.html This research employs a descriptive-analytical method to investigate the position and impact of repentance (Tawbah) on the transcendence of servitude ethics (Akhlaq al-Bandagi) from the perspective of Nahj al-Balagha. The study is conducted by elucidating the semantics of repentance across five existential dimensions of man: beliefs, emotions, volitions, actions, and speech. In the dimension of beliefs, repentance serves as a symbol of faith in the greatness, wisdom, justice, and divine forgiveness that are intrinsically linked to human existential needs. In the emotional dimension, repentance encompasses various levels, including the feeling of remorse for sin and the sense of separation from the Divine Origin. In the volitional dimension, repentance refers to the decision to abandon sin, the resolve to utilize divine blessings, and the striving toward returning to union with God. The consequences of repentance in the internal dimensions are clearly reflected in human actions and speech. In the stage of action, the repentant individual attains the station of piety (Wara) by abstaining from sins and, through seeking forgiveness (Istighfar), endeavors to preserve the path of servitude and cultivate sincerity (Ikhlas) in their deeds. In conclusion, the role of repentance as an ideal model of servitude ethics in Nahj al-Balagha is decisive and unparalleled across individual, social, and environmental spheres. This research aims to depict the broad and profound dimensions of repentance within these realms and demonstrate its significance in elevating servitude ethics. https://www.nahjmagz.ir/article_245354.html Administrative corruption is considered a chronic ailment of administrative systems and an inherent byproduct of governance. As one of the most significant obstacles to societal progress, administrative corruption inflicts irreparable damage; therefore, it is essential to eradicate it by identifying effective combat methods. Various methods exist for the prevention of, and struggle against, administrative corruption, some of which are emphasized in religious teachings. The objective of this article is to analyze and rank these methods of combating administrative corruption. The research methodology involves a descriptive-analytical approach in the identification of factors and the elaboration of theoretical foundations, followed by the Analytic Hierarchy Process (AHP) for the ranking stage, based on expert opinions. The research, conducted using the Expert Choice software, indicates that among the methods of combating administrative corruption, "Revitalizing and Strengthening Religious Culture and Moral Values" ranked first with an importance coefficient of 0.189. "Justice and the Elimination of Discrimination" ranked second (0.159), and "Reforming the Recruitment Structure" ranked third (0.124). Other methods, including "Changing attitudes toward work and management within the organization," "Providing necessary costs for employees," "Purging corrupt individuals from the administrative system," "Implementing strict, comprehensive, and strong monitoring and control," "Cultivating a culture of frugality in the consumption of public funds (Bayt al-Mal)," and "Formulating a comprehensive and precise evaluation system," were ranked in subsequent order. https://www.nahjmagz.ir/article_245356.html Given that mindfulness plays a significant role in the individual and social felicity and education of mankind, it has long been a subject of interest for thinkers across various schools of thought, particularly for proponents of the Islamically human-centric approach. Due to its profound importance, it has been addressed both directly and indirectly in the Holy Qur'an and the traditions (Hadiths) of the Ahl al-Bayt, especially those of Imam Ali (AS). However, to date, no comprehensive and independent scientific research has been conducted on this matter from the perspective of the Commander of the Faithful (AS). Therefore, considering the significance of mindfulness and with the aim of elucidating and promoting the viewpoint of Imam Ali (AS) on this subject, the present study employs an analytical-documentary method to provide a novel and holistic examination of one of the dimensions of mindfulness: God’s watchfulness over man, as discussed in Nahj al-Balagha. The findings of this research indicate that in the discourses of the Commander of the Faithful—which, after the Qur'an, are the most enduring words of humanity—mindfulness encompasses extensive types and dimensions and yields numerous consequences. Imam Ali’s (AS) perspective on mindfulness is holistic; it does not merely focus on the soul or the body, but rather encompasses various forms concerning God, man, and the human psyche. Furthermore, its effects are not confined to either this world or the hereafter, but are multifaceted, ultimately leading to human felicity in both realms. https://www.nahjmagz.ir/article_245758.html This research investigates the nature of the human intuitive connection with God from the perspective of Ayn al-Qudat Hamadani and evaluates it in light of Nahj al-Balagha. The primary problem addressed in this study is the elucidation of the mechanisms for attaining divine intuition (Shuhud). The objective of this research is to conduct a comparative analysis of the views presented in these two sources regarding spiritual path (Suluk) and the methods of achieving intuitive knowledge of God. The research methodology is descriptive-analytical with a library-based approach, and data were extracted and examined from primary texts. The findings indicate that by categorizing human nature (Fitra) into three levels (pseudo-humans, true humans, and the elite of humans), Ayn al-Qudat emphasizes the importance of revitalizing Fitra as the inaugural step in the intuitive journey. On the other hand, Nahj al-Balagha, centered on monotheistic Fitra, proposes pathways such as self-knowledge, purification of the soul (Tazkiyah), and Wilayah (spiritual guardianship) to reach divine intuition. Both perspectives identify rationality, self-discipline, and connection with divine saints as key factors in this spiritual trajectory. This study contributes to a deeper understanding of the mystical and spiritual dimensions of the intuitive relationship between man and God. https://www.nahjmagz.ir/article_245357.html Jahili culture, across every era, predominantly manifests through deviations such as ignorance, prejudice, and corruption, posing a fundamental obstacle to human transcendence. This study employs a descriptive approach and qualitative content analysis with a comparative perspective, extracting data from the Quran and Nahj al-Balagha, grounded in a triadic educational framework. Findings reveal that these sources formulate a pedagogical model by integrating descriptive elucidation of deviations, prescriptive calls for reform, and practical refinement of traditions. This model, through the restoration of inherent dignity, enhancement of rationality, and reinforcement of allegiance to divine authority, guides humanity from the dominion of oppression, social fragmentation, arrogance, sexual aberrations, and Jahili illusions toward the establishment of justice, fraternal cohesion, humility, chastity, and reasoned thought. The Addressed Surahs systematically establish structured legal frameworks, while Nahj al-Balagha enriches these with deepened ethical paradigms and concrete, authentic exemplars, thereby promoting religious brotherhood, theocentrism, and rejection of allegiance to adversaries. Education, as the cornerstone of this paradigm, steers the redefinition of individual identity from Jahili deviations to sublime Islamic values, concurrently fostering social cohesion through fortified spiritual bonds. This research, via systematic analysis, unveils the dynamic capacity of these sources to purify traditions and institute a value system for cultural transformation against contemporary aberrations. https://www.nahjmagz.ir/article_234490.html Imam Ali (peace be upon him) in Nahj al-Balagha has been examined. The central issue is to investigate the extent of convergence and divergence between these two intellectual systems regarding foundational concepts in the field of ethics such as “good will,” “the absolute command,” “duty,” “intention,” “reason,” and “the place of religion.” The research method is descriptive-analytical with a comparative approach, and the data were extracted through a library study of Kant’s primary texts (such as Groundwork of the Metaphysics of Morals and Religion within the Limits of Pure Reason) and Nahj al-Balagha, and then subjected to comparative analysis. The findings show that despite apparent similarities in emphasizing the importance of intention, duty, and the intrinsic value of the human being, there are fundamental differences between the two views. The main cause of these differences lies in Kant’s anthropocentrism and the self-sufficiency of reason in his system versus the theocentrism and the revelatory nature of ethics in the intellectual framework of Nahj al-Balagha. This contrast in foundations leads to differences in the definition of the “absolute command” — reason-based versus divinely based — the source of duty (autonomous reason versus the sacred lawgiver), and also the role of “happiness” and “resurrection” in motivating and teleologically orienting moral action. The overall conclusion indicates that although Kantian ethics makes major contributions in the realm of rational deontology and in providing a universal criterion, the ethical system of Nahj al-Balagha, with its solid metaphysical backing, stronger motivation (a combination of reason, emotion, and faith), and a sublime teleology (nearness to God), possesses greater comprehensiveness, coherence, and practical efficacy in guiding individual and social life. https://www.nahjmagz.ir/article_245358.html The expressions in Sermon 89 of Nahj al-Balagha, particularly the phrase "deficiency of intellects" (nawaqis al-'uqul) regarding women, have been utilized as a pretext for the generalized condemnation of women and for assigning improper attributes to them, despite the existence of similar traditions attributed to the Prophet (peace be upon him and his family). Some researchers, while accepting the authenticity of the sermon's chain of transmission (isnad), have either denied its content or resorted to hermeneutic interpretation (ta'wil) due to its apparent contradiction with the Qur'an (e.g., the story of the daughters of Shu'ayb) and established historical facts (the existence of eminent women such as Lady Fatima peace be upon her, Asiya, and Maryam (peace be upon her). This research aims to examine the thematic validity of the sermon, investigate the possibility of such content being issued by Imam Ali (peace be upon him), and clarify its correct meaning without the need for common interpretive justifications through thematic and content analysis. The research methodology is descriptive-analytical, based on library resources. The findings—relying on probative arguments such as the method of compiling Nahj al-Balagha (the possibility of fragmented speech), the spiritual and linguistic connections between Sermons 13, 14, and 89, the context of issuance (Siyāq), attention to the beginning and end of the narration, the distinction between "situational" (fi al-waqi'ah) rather than "universal/essential" praise and blame, the existence of reliable visual narrators, and the apparent contradiction with historical facts—demonstrate that the content of the sermon is indeed attributable to Imam Ali (peace be upon him). These statements are not a general condemnation of women, but rather a critique of specific groups and individuals (both men and women) who exhibited reprehensible qualities under specific circumstances, thus negating the necessity for complex reinterpretations. https://www.nahjmagz.ir/article_245359.html